25.11.17

The Written Word

"Those who grasp at emptiness slander the Sutras by maintaining that written words have no use. Since they maintain they have no need of written words, they should not speak either, because written words are merely the marks of spoken language. They also maintain that the direct way cannot be established by written words, and yet these two words, ‘not established’ are themselves written."
(Platform Sutra, ch 10,, p 383-384, tr BTTS)

"Wherever this sutra is taught, read, recited, copied, or wherever it is to be found, one should build a seven-jeweled stupa of great height and width and richly ornamented. There is no need to put a relic inside. Why is this? Because the Tathāgata is already in it."
...
"The bodhisattvas are exactly like this. If they have not yet heard, understood, or been able to practice this Lotus Sutra, they should be known as people who are still far away from highest, complete enlightenment. If they hear, understand, contemplate, and are able to practice it, they realize that they are certainly nearing highest, complete enlightenment. Why is this? Because the highest, complete enlightenment of all the bodhisattvas is within this sutra. This sutra opens the gate of skillful means and reveals the marks of the truth."
(Lotus Sutra, ch 10, BDK ed, p 161, 162)

Mañjuśrī said: “In the ocean I always expounded only the Lotus Sutra.”
Then Prajñākūṭa questioned Mañjuśrī, saying: “This sutra is profound and subtle. It is a jewel among sutras and rare in the world. If sentient beings diligently strive to practice this sutra, will they immediately become buddhas or not?”
Mañjuśrī answered: “Yes, they will.”
(ch 12, p 183)

"if there are sentient beings who hear this sutra and who devoutly understand, accept and maintain, and read and recite it, they will definitely attain this Dharma, and will not doubt it. How much more so if they cultivate according to its explanation!"
...
"This sutra extensively explains the inconceivable anuttarā samyaksaṃbodhi of the buddhas of the past, present, and future. Therefore, heavenly emperor, if good men and women accept and maintain, read and recite, and make offerings to this sutra, that is tantamount to making offerings to the buddhas of the past, present, and future."
(Vimalakirti Sutra, ch 13, BDK ed, p 171-172)

"Sutras of this type should, during the final period after my nirvana, be circulated extensively throughout Jambudvīpa by you and others with your numinous power, so [the Dharma] is not cut off."
...
“If in the future there are good men and women who seek the Mahayana, I will make certain that they get hold of such sutras. Using their power of mindfulness, I will cause them to receive and maintain, read and recite, and extensively explain them for others.
“World-honored One, if in the latter age there are those able to receive, maintain, read, recite, and explain them for others, one should understand that these will all be established by Maitreya’s numinous power.”
(ch 14, p 177, 178)

"Those who study this scripture will gain an opening into the true dharma, becoming excellent physicians themselves. You should understand, however, that those who never study it will be blind, lacking eyes of wisdom, their sight clouded by ignorance."
(Nirvana Sutra, ch 3, BDK ed, p 105)

"To his disciples the Tathagata teaches in succession the ninefold canon of scriptures so that they may become thoroughly familiar with that dharma. It is only after this that he teaches the hidden treasury that is the tathiigatagarbha. expounding the Tathagata' s permanence for his disciples. The Tathagata expounds the Mahayana scripture, the Great Nirvana Sutra in this way for those who have already made their resolution for awakening as well as for those who have not, thereby creating a karmic cause for bodhi in both, with exception of the icchantikas. Thus, good man, this Mahayana scripture, the Great Nirvana Sutra. is immeasurably, innumerably, and inconceivably rare. You should understand it to be the most skilled of all skilled physicians, foremost and superior, the king among sutras."
(p 294)

"If one hears this sutra or retains even one four-line verse of it, that person will then access the stage of the Buddha’s knowledge; one will be able to proselyte sentient beings with appropriate expedients and become the great spiritual mentor (kalyanamitra) of all living things."
(Vajrasamadhi Sutra, ch 1, p 58, tr Buswell)

"If there is a sentient being who keeps this sutra, then in all other sutras he will have nothing more to seek. The dharma of this scripture encodes all dharmas and includes the essentials of all sutras. It is the unifying thread of the dharmas of all these sutras."
(p 302)

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